More on the progress of the knowledge base.
There wasn't much new stuff added to history. Although I made a pass through a few of the more prominent nations, peoples, and communities, there were just small additions. What I did get was a little bit clearer idea of how the topic of social change can be applied to history; a few changes in wording that make that section more than just a collection of links. I had dome similarly for religion the last time through.
Part of this is because prehistory, antiquity, and classical and medieval history have been pushing the same subjects. In modern history, I'm doing the kind of checking of links to nations of Western civilization that I was doing for history in general a few days back. There has been a little development in the 19th and 20th century, principally in religion and economics, respectively, but nothing really much to report.
Improvement of topics supporting the main peoples of the world have been going much faster, now that a full set of virtual links to communities are done. Social structure and change and religion Inquiries into nations have been advancing its set of virtual links to communities. There are lots of links to particular nations, but most of these are just creepy-crawling through a review of their links to historical topics. However, I did get a little expansion of the bare history topic for Uganda, Uzbekistan, and Saudi Arabia. The major groups of peoples, Western Civilization, Asiatic peoples, Africans, and American Indians, aren't moving very fast yet, and probably won't for a while.
Communities are also a spot where I'm past the hard part of making virtual links to nations, and this subject is demanding connections to religion. Specific cities are generally still tied up in the high levels of history. Social structure and change in general has just started reviewing its (real) links to nations and communities, and has a while to go yet.
Institutions are still checking connections to nations. With all the subjects pushing religion, I've made some fair progress and and have a new page for European pagans, which will eventually point to things such as Greek, Roman, Celtic, Germanic, Norse, and Slavic religion and mythology. There are slight stirrings in government, but nothing much substantial.
There is a post on the blog By Study and Also By Faith that links to an interview of Dr. Stephan Prothero of Boston University about his new book on Religious Literacy. Not that my opinion has ever counted for much, but I do happen to agree with him. But please, don't cut all the math.
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